Zen and the Art of Motorcycle Maintenance
[1]
Last tended to on August 10, 2024
People seem to be hurrying through stuff. They don’t actually care about what they are doing – they are merely spectators. E.g. the mechanics – they just hurried trying to fix the thing.
Laws of science, money, government, etc. is all in our imaginations.
“Groovy” (John) vs. scientific-analytical types (the author.) Two completely different ways of perceiving the world.
Lateral drift: “Moving across a problem, instead of attacking it directly. A change in perspective, can lead to new solutions.” (source)
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Bibliography
Links to “Zen and the Art of Motorcycle Maintenance”
Designing Freedom (The Disregarded Tools of Modern Man)
It’s interesting to pin down exactly what is meant by “variety” – I think I sort of got it from context…it’s some measure of the complexity of a system. It also can correspond to the everyday concept of variety in a sense – variety is simply a lot of diverse things.
The line “computers do not make mistakes” – it’s interesting to think about that in the context of AI that might be said to have some agency/intent. (I don’t think we’re quite there yet, but some reinforcement learning agents, large language models, etc. are starting to blur the line..)
The rhetoric of computers not being the problem, though, is definitely something I resonate with. Zen and the Art of Motorcycle Maintenance says something very aligned with this – the reason things in the 20th century went wrong wasn’t technology itself – technology is merely a tool that man employs towards various ends.
The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of the mountain, or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself.
Metacommentary: In this video reading, I loved the computer music at the beginning/end, as well as the visual cues throughout. It feels like this type of multisensory experience should be what the web is all about. Yet, as Beer would say, we’ve attenuated all that variety into Facebook and the tyranny of sequential news feeds!
garden workspace
strange loops, GEB
‘Goals’, ‘purpose’
Self-reference
Feedback
Homoiconicity
Lisp distinguish between talking about the symbol and talking about its referent with ‘ quote — homoiconicity,
Are symbols real? A la Strange Loop
In-depth yet concise exploration of Godel’s proof
Is anything real? A la anatman
Buddhism, spirituality, Zen and the Art of Motorcycle Maintenance
taoism
map is not the territory
Systems societies etc. are all “map” on the territory…but these maps seem to help us learn and navigate and predict? They’re predictive. That’s what’s useful about them.
Links to “@pirsigZenArtMotorcycle1991”
Designing Freedom (The Disregarded Tools of Modern Man)
It’s interesting to pin down exactly what is meant by “variety” – I think I sort of got it from context…it’s some measure of the complexity of a system. It also can correspond to the everyday concept of variety in a sense – variety is simply a lot of diverse things.
The line “computers do not make mistakes” – it’s interesting to think about that in the context of AI that might be said to have some agency/intent. (I don’t think we’re quite there yet, but some reinforcement learning agents, large language models, etc. are starting to blur the line..)
The rhetoric of computers not being the problem, though, is definitely something I resonate with. Zen and the Art of Motorcycle Maintenance says something very aligned with this – the reason things in the 20th century went wrong wasn’t technology itself – technology is merely a tool that man employs towards various ends.
The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of the mountain, or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself.
Metacommentary: In this video reading, I loved the computer music at the beginning/end, as well as the visual cues throughout. It feels like this type of multisensory experience should be what the web is all about. Yet, as Beer would say, we’ve attenuated all that variety into Facebook and the tyranny of sequential news feeds!
garden workspace
strange loops, GEB
‘Goals’, ‘purpose’
Self-reference
Feedback
Homoiconicity
Lisp distinguish between talking about the symbol and talking about its referent with ‘ quote — homoiconicity,
Are symbols real? A la Strange Loop
In-depth yet concise exploration of Godel’s proof
Is anything real? A la anatman
Buddhism, spirituality, Zen and the Art of Motorcycle Maintenance
taoism
map is not the territory
Systems societies etc. are all “map” on the territory…but these maps seem to help us learn and navigate and predict? They’re predictive. That’s what’s useful about them.